Arguments for God

Define and explain at least two arguments related to God’s existence.

Select from: ontological argument, first cause argument, cosmological argument, argument from design, problem of evil, or arguments related to agnosticism and the rationality of religious belief.

APA

Arguments for God

The Ontological Argument is a philosophical argument for the existence of God that uses a priori reasoning, meaning it is based on logic and reasoning rather than empirical evidence. The most famous version was proposed by St. Anselm of Canterbury in the 11th century.

Definition and Explanation:

  • Premise 1: God is defined as the greatest conceivable being.
  • Premise 2: It is greater to exist in reality than merely in the understanding.
  • Conclusion: Therefore, God must exist in reality because if God existed only in the understanding, we could conceive of a greater being—one that exists in reality.

The argument hinges on the idea that existence is a necessary attribute of the greatest conceivable being. If we can conceive of such …

The Ontological Argument is a philosophical argument for the existence of God that uses a priori reasoning, meaning it is based on logic and reasoning rather than empirical evidence. The most famous version was proposed by St. Anselm of Canterbury in the 11th century.

Definition and Explanation:

  • Premise 1: God is defined as the greatest conceivable being.
  • Premise 2: It is greater to exist in reality than merely in the understanding.
  • Conclusion: Therefore, God must exist in reality because if God existed only in the understanding, we could conceive of a greater being—one that exists in reality. Arguments for God

The argument hinges on the idea that existence is a necessary attribute of the greatest conceivable being. If we can conceive of such …

The Ontological Argument is a philosophical argument for the existence of God that uses a priori reasoning, meaning it is based on logic and reasoning rather than empirical evidence. The most famous version was proposed by St. Anselm of Canterbury in the 11th century.